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Mark: A Commentary (Hermeneia: a Critical and Historical Commentary on the Bible), by Adela Yarbro Collins
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Professor Adela Yarbro Collins brings to bear on the text of the first Gospel the latest historical-critical perspectives, providing a full treatment of such controversial issues as the relationship of canonical Mark to the "Secret Gospel of Mark" and the text of the Gospel, including its longer endings. She situates the Gospel, with its enigmatic portrait of the misunderstood Messiah, in the context of Jewish and Greco-Roman literature of the first century. Her comments draw on her profound knowledge of apocalyptic literature as well as on the traditions of popular biography in the Greco-Roman world to illuminate the overall literary form of the Gospel.
The commentary also introduces an impressive store of data on the language and style of Mark, illustrated from papyrological and epigraphical sources. Collins is in constructive dialogue with the wide range of scholarship on Mark that has been produced in the twentieth century. Her work will be foundational for Markan scholarship in the first half of the twenty-first century.
- Sales Rank: #539633 in Books
- Brand: Collins, Adela Yarbro/ Attridge, Harold W. (EDT)
- Published on: 2007-11-01
- Original language: English
- Number of items: 1
- Dimensions: 9.46" h x 1.79" w x 8.58" l, 3.94 pounds
- Binding: Hardcover
- 800 pages
Most helpful customer reviews
30 of 33 people found the following review helpful.
Da bomb
By A. Lowry
When I wanted to go beyond my single-volume Bible commentaries and find a volume just on Mark, I was disappointed with the ones I found. They were interpretative at a "high" level, by which I mean jumping to conclusions about what a passage meant -- good stuff if you're trying to write a sermon, I suppose. Not so much if you're a philosophy/lit/law student like me, turning to my first serious study of a book of the Bible.
If you want a commentary that will address textual issues and go stark raving overboard on the historical and intertextual context of every verse of Mark, THIS IS IT. 100 pages of introduction and 700 pages of erudite commentary with abundant citations to the scholarly literature. I'd been going crazy trying to figure out when the Jews started proselyte baptism. Not attested before the 2d century A.D., says Prof. Collins. And so on.
If there's a flaw, it may be that she sometimes misses the more interpretive points in her attention to text and history. For instance, she seems to skip the interesting question of whether anyone but Jesus sees the Holy Spirit descend and hears God's voice when Jesus is baptized. But that is nitpicking. This is a great investment, and if the Hermeneia series is all this good (which I hear they are), they are very good indeed.
10 of 11 people found the following review helpful.
A Welcome Addition to Commentaries on the Gospel of Mark!
By Alison S.
An exceptional commentary and easily one of the most comprehensive assessments ever written on the book of Mark.
PROS:
-Collins does a masterful job of incorporating relevant biblical and extra-biblical manuscripts into her observations. Her willingness to create thought provoking conversation in place of dogmatic conclusions is what sets her apart from other quality commentaries on Mark. Her observations are of the highest quality and, for the most part, are presented without an observable bias.
-An especially noteworthy addition to body of work done on Mark is Collins' technical contribution, which consistently reveals unifying elements in a book that is too often presented as a somewhat hastily assembled "proto-Gospel". If it accomplishes nothing else, Collins' work unarguably exposes the deliberate construction of this Gospel that allows it to stand on equal footing with its synoptic companions.
- With very few exceptions, Collins' 800-page magnum opus provides the most comprehensive commentary on the Gospel of Mark and not a page is wasted. The writing is clear, concise, and communicates complex ideas with ease. Given its considerably technical bent and breadth of historical references, it is quite possibly the most accessible commentary of its kind.
CONS:
- Collins avoids many of the numerological concerns presented by the Gospel of Mark (e.g. - 40 days in the desert (1:13), 12 years of sickness (5:25) and the 12 year-old (5:42), 5-loaves-2-fish and 12 baskets full (6:38-43), 3 days and 7 loaves and 7 baskets full (8:1-8), 6 days later (9:2), etc.). For a pre-enlightenment and hyper-numerologically sensitive culture, these numbers would likely have held great significance and lent themselves to further legitimizing the messianic ministry of Jesus. At the very least they deserve a more serious consideration in the context of the first and second-century church.
- I also found myself disappointed by the seemingly purposeful deemphasizing of the books of Isaiah and Ezekiel. These books undoubtedly play a central role in shaping the context of this Gospel and, at least with Isaiah, is the only explicit reference that Jesus was quoted as having used. Collins often lumps Isaiah-related observations alongside obscure Greco-Roman manuscripts without assigning contextual value or influential merit to either.
- Finally, as is the case with many "scholarly" works on the Bible, it is rife with anachronism. Around the time when the earliest versions of Mark's Gospel first circulated, there would have been established norms throughout large portions of the Christian community. One might further suggest that the early Christian community prided itself on having norms that were incompatible with those that were widely accepted by the Greco-Roman world. And so at times it is frustrating when Collins delivers observations that appear derived from an attitude (and political construct within the church) that likely didn't develop until centuries later. While I heartily applaud her substantive analysis, which she uses to legitimize her work as opposed to the hostile irreverence that many of her contemporaries use as a substitute for thoughtful and balanced scholarship, a number of her conclusions seem forced through positions that are untenable. Readers will find that many of her observations on the Markan Jesus are absent any historical significance and often portray him as a mythical character concocted to appease the superstitious desires of the Hellenized and Greco-Roman proselytes. On the one hand, and in fairness to Collins, the Christian church made many compromises to keep their pews full over the last 20+ centuries. On the other hand, seeing Mark's gospel as "steeped in compromise" may play heavily to anachronism (mentioned earlier) since the popular epistles of Paul and early church doctrine both paint a picture of the church that, at least initially, held many uncompromising views.
Overall, this is a fantastic and thought-provoking commentary that outpaces its peers because of its willingness to ask difficult yet relevant questions and provide a comprehensive view into the cultural context to which it was written. This is a must-read for the serious student of Mark's Gospel and gives invaluable insight into themes that affect all the Synoptics.
Substantive edit on 1/13/2015
(Clarity added... I also responded positively to a suggestion that I remove "Adela," from my comments since the Dr. and I are not on a first name basis.)
4 of 5 people found the following review helpful.
Brilliant work.
By Alan Sorem
A thoroughly researched work by a leading scholar. Outstanding addition to the Hermeneia series.
Very helpful for the intelligent Bible student of any age who wishes to dig deeper than the briefer
commentaries available.
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